The “Secret” of Hanukkah


In  Judaism, the Hanukkah menorah is the symbol of the supreme position which Talmudic People occupy in God’s eyes.

Dec. 17 is the first day of Hanukkah. According to Michael Hoffman, the “secret” of Hanukkah is that it commemorates God’s “delight in the Jewish people.”  Jewish meglomania and hatred of Christ are the reason Christmas celebrations have been suppressed.

[Hanukkah is an eight-day Jewish holiday commemorating the rededication of the Holy Temple in Jerusalem during the Maccabean Revolt in the 2nd century BCE. Specifically, candles with oil for only 1-2 days burned for eight, a sign of God’s favor  symbolized by the lighting of the Menorah.]

By Michael Hoffman
(Abridged by henrymakow.com)

What is Hanukkah?

Hanukkah is a Talmudic holiday that is celebrated cursorily in the Israeli state and observed in the United States as competition for Christmas, in order to symbolically assert the supremacy of Klal Yisroel (the Judaic people) over the rest of humanity.

aaawhite.jpegThe secret of Hanukkah was disclosed by Rabbi Levi Isaac ben Meir of Berdichev (renowned as “the Kedushat Levi” after his eponymous treatise), a prominent eighteenth century halachic (legal) authority. Rabbi Meir revealed a secret known only to a few: that lighting the Hanukkah menorah does not commemorate the victory of the Biblical Maccabees.

The arcane traditional doctrine of Chazal (i.e. the “sages” of the Talmud) concerning Hanukkah is that it commemorates God’s “delight in the Jewish people” themselves, and their vainglorious celebrations.

The secret teaching of Hanukkah is that “God” supposedly provided a mythical eight days of oil not as a means of facilitating a victory, or of guaranteeing the successful completion of a sacred duty, but rather as a sign (halacha osah mitzvah), of His continuing adoration of the Judaic people, which all the rest of us are supposed to emulate, as we in fact do, whenever we allow a menorah to be erected where a Nativity scene is banned.

Hanukkah is Talmudism’s principal weapon, after the “Holocaust,” for injecting the religion of the Talmud into the civic life of our nation during the month of December, at a time when Christianity and its symbols, such as Nativity scenes, are increasingly marginalized or banned completely from the public square, in favor of menorah lightings, “Sanny Claws” and the collective jingle of cash registers and credit card machines. The lower Jesus, Mary and Joseph are made to descend during the Christ Mass season, the higher the Menorah and the Judaic self-worship it represents, rises.

In the religion of Judaism, the Hanukkah menorah is the symbol of the supreme position which Talmudic People supposedly occupy in God’s eyes.

The Hanukkah menorah is not a symbol of a Biblical occurrence. Hanukkah is a man-made Talmudic tradition intended for self-idolatry. It represents the victory not of the Maccabees over the pagans, but of the selective memory of the rabbis over history.

Hanukkah is an enduring commitment to the dark racial and religious conceit of the rabbinic and Zionist Judaics, disguised as holiday light and cheer for all, and as such it is a kind of abbreviation for and summation of the strange god of self-adulation which is the central idol of the votaries of Orthodox Judaism and the central violation of the First Commandment of Exodus 20:3 לא יהיה־לך אלהים אחרים על־פני.

CHRISTMAS

Christmas is a problematic time for Orthodox rabbis and their followers since it celebrates the birth of the Jesus they hate. The rabbinic term for Christmas Eve is Nittel Nacht, a night they regard as accursed.

There is a rabbinic tradition of refraining from marital relations on Nittel Nacht. According to Baal Shem Tov, the founder of Hasidic Judaism, to conceive a child on Nittel Nacht will result in the birth of either an apostate or a pimp.

The most prominent rabbinic custom commonly observed on Christmas Eve is to abstain from “Torah” (Talmud) study. There is an anxiety that one’s Talmud study may unwillingly serve as merit for Jesus’ soul, corresponding to the teaching that Talmud study gives respite to the souls of all the wicked.

Refraining from Talmud study on Nittel Nacht also serves as a sign of mourning corresponding to the rabbinic belief that Jesus “was a false messiah who deceived Israel, worshipped a brick, practiced the magic he learned in Egypt and was born of a harlot who conceived while she was niddah (menstruating).”

There is a Talmudic custom of eating garlic on Nittel Nacht. The reason for this is attributed to the odor of the garlic which is reputed to repel the demonic soul of Jesus, which is supposed to wander on Christmas Eve like Scrooge’s dead partner Marley (cf. the rabbinic text Nitei Gavriel Minhagei Nittel). Another widespread rabbinic custom in Orthodox Judaism is to make toilet paper on Christmas Eve, a practice made popular among Hasidic Judaics by the Chiddushei Harim (cf. Reiach Hasade 1:17).

Contrast these grostesque Nittel Nacht mockeries from the lowest septic tank in hell, with the heavenly story of the Holy Family in Bethlehem —  the radiant Virgin and child, humble shepherds, and angels offering glad tidings of peace on earth to men of good will. Frankly, there is no comparison between Talmudic Judaism and true Christianity, and those who attempt to assert that Christianity has ecumenical similarities with the religion of the Talmud, are more deluded than the degraded practitioners of Nittel Nacht themselves.

In 2014 Nittel Nacht is not in effect because December 24 falls on the last night of Hanukkah. Consequently, Hanukkah will be observed in lieu of the usual Nittel Nacht blasphemies.
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Michael Hoffman is a former reporter for the New York bureau of the Associated Press. He is the author of Judaism’s Strange Gods, and Judaism Discovered, and the editor and publisher of Prof. Alexander McCaul’s The Talmud Tested and Johann Andreas Eisenmenger’s Traditions of the Jews. – See more at: http://henrymakow.com/2014/12/the-hanukkah-hoax.html#sthash.KlvjFtDB.dpuf

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